उशन् ह वै वाजश्रवसः सर्ववेदसं ददौ |
तस्य ह नचिकेता नाम पुत्र आस ||१.१.१||
Vajashravasa, desiring the fruit of the sacrifice, gave away all his possessions. He had a son named Nachiketa.
Telugu meaning will be added from a licensed source.
स होवाच पितरं तत कस्मै मां दास्यसीति | द्वितीयं तृतीयं | तं होवाच मृत्यवे त्वा ददामीति ||१.१.२||
He said to his father: 'Father, to whom will you give me?' A second and third time. He said to him: 'I give you to Death.'
Telugu meaning will be added from a licensed source.
तस्य ह नचिकेता नाम पुत्र आस ||१.१.१||
He had a son named Nachiketa.
Telugu meaning will be added from a licensed source.
नचिकेता उवाच | अनशनन्त्रिरात्रमतिथिर्ब्राह्मणो गृहे | तस्यानशनेन किं स्यादिति चिन्तयन् ||१.१.७||
Nachiketa said: 'A brahmin guest fasting for three nights in a house — what happens by his fasting?'
Telugu meaning will be added from a licensed source.
तिस्रो रात्रीर्यदवात्सीर्गृहे मेऽनश्नन् ब्रह्मन् | नमस्तेऽस्तु ब्रह्मन् स्वस्ति मेऽस्तु | तस्मात्प्रति त्रीन् वरान् वृणीष्व ||१.१.९||
You stayed three nights in my house without eating, O brahmin. Salutation to you, O brahmin. May it be well with me. Therefore choose three boons.
Telugu meaning will be added from a licensed source.
शान्तसंकल्पः सुमना यथा स्याद्वीतमन्युर्गौतमो माभि मृत्यो | त्वत्प्रसृष्टं माभिवदेत्प्रतीत | एतत्त्रयाणां प्रथमं वरं वृणे ||१.१.१०||
May my father Gautama be of peaceful mind and good disposition, free from anger toward me, O Death. May he recognize me when released by you. This I choose as the first of the three boons.
Telugu meaning will be added from a licensed source.
स्वर्गे लोके न भयं किञ्चनास्ति न तत्र त्वं न जरया बिभेति | उभे तीर्त्वाऽशनायापिपासे शोकातिगो मोदते स्वर्गलोके ||१.१.१२||
In the heavenly world there is no fear whatsoever. You are not there, nor does one fear old age. Having crossed both hunger and thirst, beyond grief, one rejoices in the heavenly world.
Telugu meaning will be added from a licensed source.
येयं प्रेते विचिकित्सा मनुष्येऽस्तीत्येके नायमस्तीति चैके | एतद्विद्यामनुशिष्टस्त्वयाऽहं वराणामेष वरस्तृतीयः ||१.१.२०||
There is this doubt about a person who has died — some say 'he exists,' others say 'he does not exist.' I wish to be taught this by you. This is the third of the boons.
Telugu meaning will be added from a licensed source.
न वित्तेन तर्पणीयो मनुष्यो लप्स्यामहे वित्तमद्राक्ष्म चेत्त्वा | जीविष्यामो यावदीशिष्यसि त्वं वरस्तु मे वरणीयः स एव ||१.१.२७||
A person cannot be satisfied by wealth. We shall obtain wealth when we have seen you. We shall live as long as you rule. But the boon to be chosen by me is that very one.
Telugu meaning will be added from a licensed source.
श्रेयश्च प्रेयश्च मनुष्यमेतः | तौ सम्परीत्य विविनक्ति धीरः | श्रेयो हि धीरोऽभि प्रेयसो वृणीते | प्रेयो मन्दो योगक्षेमाद्वृणीते ||१.२.२||
Both the good and the pleasant approach a person. The wise one examines them and discriminates. The wise one chooses the good over the pleasant. The foolish one chooses the pleasant for the sake of comfort.
Telugu meaning will be added from a licensed source.
आत्मानं रथिनं विद्धि शरीरं रथमेव तु | बुद्धिं तु सारथिं विद्धि मनः प्रग्रहमेव च ||१.३.३||
Know the Self as the rider of the chariot, the body as the chariot, the intellect as the charioteer, and the mind as the reins.
Telugu meaning will be added from a licensed source.
इन्द्रियाणि हयानाहुर्विषयांस्तेषु गोचरान् | आत्मेन्द्रियमनोयुक्तं भोक्तेत्याहुर्मनीषिणः ||१.३.४||
The senses are called the horses; the sense objects are their roads. The Self joined with the senses and mind — the wise call it the enjoyer.
Telugu meaning will be added from a licensed source.
यस्त्वविज्ञानवान् भवत्ययुक्तेन मनसा सदा | तस्येन्द्रियाण्यवश्यानि दुष्टाश्वा इव सारथेः ||१.३.५||
One who is without discrimination, with always uncontrolled mind — his senses are uncontrolled, like vicious horses of a charioteer.
Telugu meaning will be added from a licensed source.
तद्विष्णोः परमं पदं सदा पश्यन्ति सूरयः | दिवीव चक्षुरातातम् ||१.३.९||
The wise always see the supreme abode of Vishnu, spread out like an eye across the sky.
Telugu meaning will be added from a licensed source.
न जायते म्रियते वा विपश्चिन्नायं कुतश्चिन्न बभूव कश्चित् | अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ||१.२.१८||
The wise one is not born, nor does it die. It did not come from anywhere, nor did it become anything. Unborn, eternal, everlasting, ancient — it is not killed when the body is killed.
Telugu meaning will be added from a licensed source.
यच्छेद्वाङ्मनसी प्राज्ञस्तद्यच्छेज्ज्ञान आत्मनि | ज्ञानमात्मनि महति नियच्छेत्तद्यच्छेच्छान्त आत्मनि ||१.३.१३||
Let the wise restrain speech in mind, mind in the knowing Self, the knowing Self in the great Self, and that in the peaceful Self.
Telugu meaning will be added from a licensed source.
उत्तिष्ठत जाग्रत प्राप्य वरान्निबोधत | क्षुरस्य धारा निशिता दुरत्यया दुर्गं पथस्तत्कवयो वदन्ति ||१.३.१४||
Arise, awake! Having reached the great, learn. The edge of a razor is sharp and hard to cross — the wise say the path is difficult.
Telugu meaning will be added from a licensed source.
न जायते म्रियते वा कदाचिन्नायं भूत्वा भविता वा न भूयः | अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ||१.२.१८||
It is never born, nor does it ever die. Having come into being, it will not cease to be. Unborn, eternal, everlasting, ancient — it is not killed when the body is killed.
Telugu meaning will be added from a licensed source.
अणोरणीयान् महतो महीयानात्मास्य जन्तोर्निहितो गुहायाम् |
तमक्रतुः पश्यति वीतशोको धातुप्रसादान्महिमानमात्मनः ||१.२.२०||
Smaller than the smallest, greater than the greatest, the Self is hidden in the heart of this creature. One free from desire and grief, by the grace of the Creator, sees the glory of the Self.
Telugu meaning will be added from a licensed source.
इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः | मनसस्तु परा बुद्धिर्बुद्धेरात्मा महान्परः ||१.३.१०||
Beyond the senses are the objects; beyond the objects is the mind; beyond the mind is the intellect; beyond the intellect is the great Self.
Telugu meaning will be added from a licensed source.
महतः परमव्यक्तमव्यक्तात्पुरुषः परः | पुरुषान्न परं किञ्चित्सा काष्ठा सा परा गतिः ||१.३.११||
Beyond the great is the unmanifest; beyond the unmanifest is the Purusha. Beyond the Purusha there is nothing. That is the end; that is the highest goal.
Telugu meaning will be added from a licensed source.
एष सर्वेषु भूतेषु गूढोऽत्मा न प्रकाशते | दृश्यते त्वग्र्यया बुद्ध्या सूक्ष्मया सूक्ष्मदर्शिभिः ||१.३.१२||
This Self, hidden in all beings, does not shine forth. But it is seen by those who see the subtle, through a sharp and subtle intellect.
Telugu meaning will be added from a licensed source.
यच्छेद्वाङ्मनसी प्राज्ञस्तद्यच्छेज्ज्ञान आत्मनि ||१.३.१३||
Let the wise restrain speech in mind, mind in the knowing Self.
Telugu meaning will be added from a licensed source.
एतद्ध्येवाक्षरं ब्रह्म एतद्ध्येवाक्षरं परम् | एतद्ध्येवाक्षरं ज्ञात्वा यो यदिच्छति तस्य तत् ||१.२.१६||
This syllable is indeed Brahman; this syllable is indeed the supreme. Knowing this syllable, whatever one desires — that is his.
Telugu meaning will be added from a licensed source.
सर्वे वेदा यत्पदमामनन्ति तपांसि सर्वाणि च यद्वदन्ति | यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् ||१.२.१५||
The goal which all the Vedas declare, which all austerities proclaim, desiring which people practice celibacy — that goal I tell you briefly: it is Om.
Telugu meaning will be added from a licensed source.
नचिकेतमग्निं तं विद्याद्वेदमेदं प्रतिष्ठितम् | अमृतत्वं च गच्छति य इमं ब्रह्मणो विदुः ||१.१.१९||
Know this as the Nachiketa fire, established in this knowledge. Those who know this Brahman attain immortality.
Telugu meaning will be added from a licensed source.
अन्यत्र धर्मादन्यत्राधर्मादन्यत्रास्मात्कृताकृतात् | अन्यत्र भूताच्च भव्याच्च यत्तत्पश्यसि तद्वद ||१.२.१४||
Other than dharma, other than adharma, other than the done and undone, other than past and future — what you see as that, tell me that.
Telugu meaning will be added from a licensed source.
सर्वे वेदा यत्पदमामनन्ति | तपांसि सर्वाणि च यद्वदन्ति | यदिच्छन्तो ब्रह्मचर्यं चरन्ति | तत्ते पदं संग्रहेण ब्रवीमि | ओमित्येतत् ||१.२.१५||
The goal which all the Vedas declare, which all austerities proclaim, desiring which people practice celibacy — that goal I tell you briefly: it is Om.
Telugu meaning will be added from a licensed source.
न जायते म्रियते वा विपश्चिन्नायं कुतश्चिन्न बभूव कश्चित् | अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ||१.२.१८||
The wise one is not born, nor does it die. It did not come from anywhere, nor did it become anything. Unborn, eternal, everlasting, ancient — it is not killed when the body is killed.
Telugu meaning will be added from a licensed source.
हन्ता चेन्मन्यते हन्तुं हतश्चेन्मन्यते हतम् | उभौ तौ न विजानीतो नायं हन्ति न हन्यते ||१.२.१९||
If the killer thinks he kills, and if the killed thinks he is killed — both of them do not know. This one neither kills nor is killed.
Telugu meaning will be added from a licensed source.
आत्मानं रथिनं विद्धि शरीरं रथमेव तु | बुद्धिं तु सारथिं विद्धि मनः प्रग्रहमेव च ||१.३.३||
Know the Self as the rider of the chariot, the body as the chariot, the intellect as the charioteer, and the mind as the reins.
Telugu meaning will be added from a licensed source.
इन्द्रियाणि हयानाहुर्विषयांस्तेषु गोचरान् | आत्मेन्द्रियमनोयुक्तं भोक्तेत्याहुर्मनीषिणः ||१.३.४||
The senses are called the horses; the sense objects are their roads. The Self joined with the senses and mind — the wise call it the enjoyer.
Telugu meaning will be added from a licensed source.
यस्त्वविज्ञानवान् भवत्ययुक्तेन मनसा सदा | तस्येन्द्रियाण्यवश्यानि दुष्टाश्वा इव सारथेः ||१.३.५||
One who is without discrimination, with always uncontrolled mind — his senses are uncontrolled, like vicious horses of a charioteer.
Telugu meaning will be added from a licensed source.
यस्तु विज्ञानवान् भवति युक्तेन मनसा सदा | तस्येन्द्रियाणि वश्यानि सदश्वा इव सारथेः ||१.३.६||
One who has discrimination, with always controlled mind — his senses are controlled, like good horses of a charioteer.
Telugu meaning will be added from a licensed source.
यस्त्वविज्ञानवान् भवत्ययुक्तेन मनसा सदा | तस्येन्द्रियाण्यवश्यानि दुष्टाश्वा इव सारथेः ||१.३.५||
One who is without discrimination, with always uncontrolled mind — his senses are uncontrolled, like vicious horses of a charioteer.
Telugu meaning will be added from a licensed source.
यस्तु विज्ञानवान् भवति युक्तेन मनसा सदा | तस्येन्द्रियाणि वश्यानि सदश्वा इव सारथेः ||१.३.६||
One who has discrimination, with always controlled mind — his senses are controlled, like good horses of a charioteer.
Telugu meaning will be added from a licensed source.
यस्त्वविज्ञानवान् भवत्यमनस्कः सदाऽशुचिः | न स तत्पदमाप्नोति संसारं चाधिगच्छति ||१.३.७||
One who is without discrimination, without mind-control, always impure — he does not attain that goal and enters samsara.
Telugu meaning will be added from a licensed source.
यस्तु विज्ञानवान् भवति समनस्कः सदा शुचिः | स तु तत्पदमाप्नोति यस्माद्भूयो न जायते ||१.३.८||
One who has discrimination, with mind-control, always pure — he attains that goal from which one is not born again.
Telugu meaning will be added from a licensed source.
विज्ञानसारथिर्यस्तु मनःप्रग्रहवान्नरः | सोऽध्वनः पारमाप्नोति तद्विष्णोः परमं पदम् ||१.३.९||
One whose charioteer is the intellect, who holds the reins of the mind — he reaches the end of the road, the supreme abode of Vishnu.
Telugu meaning will be added from a licensed source.
यमेव धीरो विजानाति नायमात्मा प्रवचनेन लभ्यः | न मेधया न बहुना श्रुतेन ||१.२.२३||
This Self cannot be attained by instruction, nor by intellect, nor by much learning. It is attained by the one whom it chooses.
Telugu meaning will be added from a licensed source.
नायमात्मा बलहीनेन लभ्यो न च प्रमादात्तपसो वाप्यलिङ्गात् ||१.२.२४||
This Self is not attained by the weak, nor through carelessness, nor through misdirected austerity.
Telugu meaning will be added from a licensed source.
इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः | मनसस्तु परा बुद्धिर्बुद्धेरात्मा महान्परः ||१.३.१०||
Beyond the senses are the objects; beyond the objects is the mind; beyond the mind is the intellect; beyond the intellect is the great Self.
Telugu meaning will be added from a licensed source.
महतः परमव्यक्तमव्यक्तात्पुरुषः परः | पुरुषान्न परं किञ्चित्सा काष्ठा सा परा गतिः ||१.३.११||
Beyond the great is the unmanifest; beyond the unmanifest is the Purusha. Beyond the Purusha there is nothing. That is the end; that is the highest goal.
Telugu meaning will be added from a licensed source.
सर्वे वेदा यत्पदमामनन्ति तपांसि सर्वाणि च यद्वदन्ति | यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् ||१.२.१५||
The goal which all the Vedas declare, which all austerities proclaim, desiring which people practice celibacy — that goal I tell you briefly: it is Om.
Telugu meaning will be added from a licensed source.
एतद्ध्येवाक्षरं ब्रह्म एतद्ध्येवाक्षरं परम् | एतद्ध्येवाक्षरं ज्ञात्वा यो यदिच्छति तस्य तत् ||१.२.१६||
This syllable is indeed Brahman; this syllable is indeed the supreme. Knowing this syllable, whatever one desires — that is his.
Telugu meaning will be added from a licensed source.
न जायते म्रियते वा विपश्चिन्नायं कुतश्चिन्न बभूव कश्चित् | अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ||१.२.१८||
The wise one is not born, nor does it die. Unborn, eternal, everlasting, ancient — it is not killed when the body is killed.
Telugu meaning will be added from a licensed source.
इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः | मनसस्तु परा बुद्धिर्बुद्धेरात्मा महान्परः ||१.३.१०||
Beyond the senses are the objects; beyond the objects is the mind; beyond the mind is the intellect; beyond the intellect is the great Self.
Telugu meaning will be added from a licensed source.
महतः परमव्यक्तमव्यक्तात्पुरुषः परः | पुरुषान्न परं किञ्चित्सा काष्ठा सा परा गतिः ||१.३.११||
Beyond the great is the unmanifest; beyond the unmanifest is the Purusha. Beyond the Purusha there is nothing. That is the end; that is the highest goal.
Telugu meaning will be added from a licensed source.
सर्वे वेदा यत्पदमामनन्ति तपांसि सर्वाणि च यद्वदन्ति | यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् ||१.२.१५||
The goal which all the Vedas declare, which all austerities proclaim, desiring which people practice celibacy — that goal I tell you briefly: it is Om.
Telugu meaning will be added from a licensed source.
एतद्ध्येवाक्षरं ब्रह्म एतद्ध्येवाक्षरं परम् | एतद्ध्येवाक्षरं ज्ञात्वा यो यदिच्छति तस्य तत् ||१.२.१६||
This syllable is indeed Brahman; this syllable is indeed the supreme. Knowing this syllable, whatever one desires — that is his.
Telugu meaning will be added from a licensed source.
न जायते म्रियते वा विपश्चिन्नायं कुतश्चिन्न बभूव कश्चित् | अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ||१.२.१८||
The wise one is not born, nor does it die. Unborn, eternal, everlasting, ancient — it is not killed when the body is killed.
Telugu meaning will be added from a licensed source.
इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः | मनसस्तु परा बुद्धिर्बुद्धेरात्मा महान्परः ||१.३.१०||
Beyond the senses are the objects; beyond the objects is the mind; beyond the mind is the intellect; beyond the intellect is the great Self.
Telugu meaning will be added from a licensed source.
महतः परमव्यक्तमव्यक्तात्पुरुषः परः | पुरुषान्न परं किञ्चित्सा काष्ठा सा परा गतिः ||१.३.११||
Beyond the great is the unmanifest; beyond the unmanifest is the Purusha. Beyond the Purusha there is nothing. That is the end; that is the highest goal.
Telugu meaning will be added from a licensed source.
सर्वे वेदा यत्पदमामनन्ति तपांसि सर्वाणि च यद्वदन्ति | यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् ||१.२.१५||
The goal which all the Vedas declare, which all austerities proclaim, desiring which people practice celibacy — that goal I tell you briefly: it is Om.
Telugu meaning will be added from a licensed source.
एतद्ध्येवाक्षरं ब्रह्म एतद्ध्येवाक्षरं परम् | एतद्ध्येवाक्षरं ज्ञात्वा यो यदिच्छति तस्य तत् ||१.२.१६||
This syllable is indeed Brahman; this syllable is indeed the supreme. Knowing this syllable, whatever one desires — that is his.
Telugu meaning will be added from a licensed source.
न जायते म्रियते वा विपश्चिन्नायं कुतश्चिन्न बभूव कश्चित् | अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ||१.२.१८||
The wise one is not born, nor does it die. Unborn, eternal, everlasting, ancient — it is not killed when the body is killed.
Telugu meaning will be added from a licensed source.
इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः | मनसस्तु परा बुद्धिर्बुद्धेरात्मा महान्परः ||१.३.१०||
Beyond the senses are the objects; beyond the objects is the mind; beyond the mind is the intellect; beyond the intellect is the great Self.
Telugu meaning will be added from a licensed source.
महतः परमव्यक्तमव्यक्तात्पुरुषः परः | पुरुषान्न परं किञ्चित्सा काष्ठा सा परा गतिः ||१.३.११||
Beyond the great is the unmanifest; beyond the unmanifest is the Purusha. Beyond the Purusha there is nothing. That is the end; that is the highest goal.
Telugu meaning will be added from a licensed source.
सर्वे वेदा यत्पदमामनन्ति तपांसि सर्वाणि च यद्वदन्ति | यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् ||१.२.१५||
The goal which all the Vedas declare, which all austerities proclaim, desiring which people practice celibacy — that goal I tell you briefly: it is Om.
Telugu meaning will be added from a licensed source.
एतद्ध्येवाक्षरं ब्रह्म एतद्ध्येवाक्षरं परम् | एतद्ध्येवाक्षरं ज्ञात्वा यो यदिच्छति तस्य तत् ||१.२.१६||
This syllable is indeed Brahman; this syllable is indeed the supreme. Knowing this syllable, whatever one desires — that is his.
Telugu meaning will be added from a licensed source.
न जायते म्रियते वा विपश्चिन्नायं कुतश्चिन्न बभूव कश्चित् | अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ||१.२.१८||
The wise one is not born, nor does it die. Unborn, eternal, everlasting, ancient — it is not killed when the body is killed.
Telugu meaning will be added from a licensed source.
इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः | मनसस्तु परा बुद्धिर्बुद्धेरात्मा महान्परः ||१.३.१०||
Beyond the senses are the objects; beyond the objects is the mind; beyond the mind is the intellect; beyond the intellect is the great Self.
Telugu meaning will be added from a licensed source.
महतः परमव्यक्तमव्यक्तात्पुरुषः परः | पुरुषान्न परं किञ्चित्सा काष्ठा सा परा गतिः ||१.३.११||
Beyond the great is the unmanifest; beyond the unmanifest is the Purusha. Beyond the Purusha there is nothing. That is the end; that is the highest goal.
Telugu meaning will be added from a licensed source.
सर्वे वेदा यत्पदमामनन्ति तपांसि सर्वाणि च यद्वदन्ति | यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् ||१.२.१५||
The goal which all the Vedas declare, which all austerities proclaim, desiring which people practice celibacy — that goal I tell you briefly: it is Om.
Telugu meaning will be added from a licensed source.
एतद्ध्येवाक्षरं ब्रह्म एतद्ध्येवाक्षरं परम् | एतद्ध्येवाक्षरं ज्ञात्वा यो यदिच्छति तस्य तत् ||१.२.१६||
This syllable is indeed Brahman; this syllable is indeed the supreme. Knowing this syllable, whatever one desires — that is his.
Telugu meaning will be added from a licensed source.
न जायते म्रियते वा विपश्चिन्नायं कुतश्चिन्न बभूव कश्चित् | अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ||१.२.१८||
The wise one is not born, nor does it die. Unborn, eternal, everlasting, ancient — it is not killed when the body is killed.
Telugu meaning will be added from a licensed source.
इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः | मनसस्तु परा बुद्धिर्बुद्धेरात्मा महान्परः ||१.३.१०||
Beyond the senses are the objects; beyond the objects is the mind; beyond the mind is the intellect; beyond the intellect is the great Self.
Telugu meaning will be added from a licensed source.
महतः परमव्यक्तमव्यक्तात्पुरुषः परः | पुरुषान्न परं किञ्चित्सा काष्ठा सा परा गतिः ||१.३.११||
Beyond the great is the unmanifest; beyond the unmanifest is the Purusha. Beyond the Purusha there is nothing. That is the end; that is the highest goal.
Telugu meaning will be added from a licensed source.
सर्वे वेदा यत्पदमामनन्ति तपांसि सर्वाणि च यद्वदन्ति | यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् ||१.२.१५||
The goal which all the Vedas declare, which all austerities proclaim, desiring which people practice celibacy — that goal I tell you briefly: it is Om.
Telugu meaning will be added from a licensed source.
एतद्ध्येवाक्षरं ब्रह्म एतद्ध्येवाक्षरं परम् | एतद्ध्येवाक्षरं ज्ञात्वा यो यदिच्छति तस्य तत् ||१.२.१६||
This syllable is indeed Brahman; this syllable is indeed the supreme. Knowing this syllable, whatever one desires — that is his.
Telugu meaning will be added from a licensed source.
न जायते म्रियते वा विपश्चिन्नायं कुतश्चिन्न बभूव कश्चित् | अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ||१.२.१८||
The wise one is not born, nor does it die. Unborn, eternal, everlasting, ancient — it is not killed when the body is killed.
Telugu meaning will be added from a licensed source.
इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः | मनसस्तु परा बुद्धिर्बुद्धेरात्मा महान्परः ||१.३.१०||
Beyond the senses are the objects; beyond the objects is the mind; beyond the mind is the intellect; beyond the intellect is the great Self.
Telugu meaning will be added from a licensed source.
महतः परमव्यक्तमव्यक्तात्पुरुषः परः | पुरुषान्न परं किञ्चित्सा काष्ठा सा परा गतिः ||१.३.११||
Beyond the great is the unmanifest; beyond the unmanifest is the Purusha. Beyond the Purusha there is nothing. That is the end; that is the highest goal.
Telugu meaning will be added from a licensed source.
सर्वे वेदा यत्पदमामनन्ति तपांसि सर्वाणि च यद्वदन्ति | यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् ||१.२.१५||
The goal which all the Vedas declare, which all austerities proclaim, desiring which people practice celibacy — that goal I tell you briefly: it is Om.
Telugu meaning will be added from a licensed source.
एतद्ध्येवाक्षरं ब्रह्म एतद्ध्येवाक्षरं परम् | एतद्ध्येवाक्षरं ज्ञात्वा यो यदिच्छति तस्य तत् ||१.२.१६||
This syllable is indeed Brahman; this syllable is indeed the supreme. Knowing this syllable, whatever one desires — that is his.
Telugu meaning will be added from a licensed source.
न जायते म्रियते वा विपश्चिन्नायं कुतश्चिन्न बभूव कश्चित् | अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ||१.२.१८||
The wise one is not born, nor does it die. Unborn, eternal, everlasting, ancient — it is not killed when the body is killed.
Telugu meaning will be added from a licensed source.
इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः | मनसस्तु परा बुद्धिर्बुद्धेरात्मा महान्परः ||१.३.१०||
Beyond the senses are the objects; beyond the objects is the mind; beyond the mind is the intellect; beyond the intellect is the great Self.
Telugu meaning will be added from a licensed source.
महतः परमव्यक्तमव्यक्तात्पुरुषः परः | पुरुषान्न परं किञ्चित्सा काष्ठा सा परा गतिः ||१.३.११||
Beyond the great is the unmanifest; beyond the unmanifest is the Purusha. Beyond the Purusha there is nothing. That is the end; that is the highest goal.
Telugu meaning will be added from a licensed source.
सर्वे वेदा यत्पदमामनन्ति तपांसि सर्वाणि च यद्वदन्ति | यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् ||१.२.१५||
The goal which all the Vedas declare, which all austerities proclaim, desiring which people practice celibacy — that goal I tell you briefly: it is Om.
Telugu meaning will be added from a licensed source.
एतद्ध्येवाक्षरं ब्रह्म एतद्ध्येवाक्षरं परम् | एतद्ध्येवाक्षरं ज्ञात्वा यो यदिच्छति तस्य तत् ||१.२.१६||
This syllable is indeed Brahman; this syllable is indeed the supreme. Knowing this syllable, whatever one desires — that is his.
Telugu meaning will be added from a licensed source.
न जायते म्रियते वा विपश्चिन्नायं कुतश्चिन्न बभूव कश्चित् | अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ||१.२.१८||
The wise one is not born, nor does it die. Unborn, eternal, everlasting, ancient — it is not killed when the body is killed.
Telugu meaning will be added from a licensed source.
इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः | मनसस्तु परा बुद्धिर्बुद्धेरात्मा महान्परः ||१.३.१०||
Beyond the senses are the objects; beyond the objects is the mind; beyond the mind is the intellect; beyond the intellect is the great Self.
Telugu meaning will be added from a licensed source.
महतः परमव्यक्तमव्यक्तात्पुरुषः परः | पुरुषान्न परं किञ्चित्सा काष्ठा सा परा गतिः ||१.३.११||
Beyond the great is the unmanifest; beyond the unmanifest is the Purusha. Beyond the Purusha there is nothing. That is the end; that is the highest goal.
Telugu meaning will be added from a licensed source.
सर्वे वेदा यत्पदमामनन्ति तपांसि सर्वाणि च यद्वदन्ति | यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् ||१.२.१५||
The goal which all the Vedas declare, which all austerities proclaim, desiring which people practice celibacy — that goal I tell you briefly: it is Om.
Telugu meaning will be added from a licensed source.
एतद्ध्येवाक्षरं ब्रह्म एतद्ध्येवाक्षरं परम् | एतद्ध्येवाक्षरं ज्ञात्वा यो यदिच्छति तस्य तत् ||१.२.१६||
This syllable is indeed Brahman; this syllable is indeed the supreme. Knowing this syllable, whatever one desires — that is his.
Telugu meaning will be added from a licensed source.
न जायते म्रियते वा विपश्चिन्नायं कुतश्चिन्न बभूव कश्चित् | अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ||१.२.१८||
The wise one is not born, nor does it die. Unborn, eternal, everlasting, ancient — it is not killed when the body is killed.
Telugu meaning will be added from a licensed source.
इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः | मनसस्तु परा बुद्धिर्बुद्धेरात्मा महान्परः ||१.३.१०||
Beyond the senses are the objects; beyond the objects is the mind; beyond the mind is the intellect; beyond the intellect is the great Self.
Telugu meaning will be added from a licensed source.
महतः परमव्यक्तमव्यक्तात्पुरुषः परः | पुरुषान्न परं किञ्चित्सा काष्ठा सा परा गतिः ||१.३.११||
Beyond the great is the unmanifest; beyond the unmanifest is the Purusha. Beyond the Purusha there is nothing. That is the end; that is the highest goal.
Telugu meaning will be added from a licensed source.
सर्वे वेदा यत्पदमामनन्ति तपांसि सर्वाणि च यद्वदन्ति | यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् ||१.२.१५||
The goal which all the Vedas declare, which all austerities proclaim, desiring which people practice celibacy — that goal I tell you briefly: it is Om.
Telugu meaning will be added from a licensed source.
एतद्ध्येवाक्षरं ब्रह्म एतद्ध्येवाक्षरं परम् | एतद्ध्येवाक्षरं ज्ञात्वा यो यदिच्छति तस्य तत् ||१.२.१६||
This syllable is indeed Brahman; this syllable is indeed the supreme. Knowing this syllable, whatever one desires — that is his.
Telugu meaning will be added from a licensed source.
न जायते म्रियते वा विपश्चिन्नायं कुतश्चिन्न बभूव कश्चित् | अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ||१.२.१८||
The wise one is not born, nor does it die. Unborn, eternal, everlasting, ancient — it is not killed when the body is killed.
Telugu meaning will be added from a licensed source.
इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः | मनसस्तु परा बुद्धिर्बुद्धेरात्मा महान्परः ||१.३.१०||
Beyond the senses are the objects; beyond the objects is the mind; beyond the mind is the intellect; beyond the intellect is the great Self.
Telugu meaning will be added from a licensed source.
महतः परमव्यक्तमव्यक्तात्पुरुषः परः | पुरुषान्न परं किञ्चित्सा काष्ठा सा परा गतिः ||१.३.११||
Beyond the great is the unmanifest; beyond the unmanifest is the Purusha. Beyond the Purusha there is nothing. That is the end; that is the highest goal.
Telugu meaning will be added from a licensed source.
सर्वे वेदा यत्पदमामनन्ति तपांसि सर्वाणि च यद्वदन्ति | यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् ||१.२.१५||
The goal which all the Vedas declare, which all austerities proclaim, desiring which people practice celibacy — that goal I tell you briefly: it is Om.
Telugu meaning will be added from a licensed source.
एतद्ध्येवाक्षरं ब्रह्म एतद्ध्येवाक्षरं परम् | एतद्ध्येवाक्षरं ज्ञात्वा यो यदिच्छति तस्य तत् ||१.२.१६||
This syllable is indeed Brahman; this syllable is indeed the supreme. Knowing this syllable, whatever one desires — that is his.
Telugu meaning will be added from a licensed source.
न जायते म्रियते वा विपश्चिन्नायं कुतश्चिन्न बभूव कश्चित् | अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ||१.२.१८||
The wise one is not born, nor does it die. Unborn, eternal, everlasting, ancient — it is not killed when the body is killed.
Telugu meaning will be added from a licensed source.
इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः | मनसस्तु परा बुद्धिर्बुद्धेरात्मा महान्परः ||१.३.१०||
Beyond the senses are the objects; beyond the objects is the mind; beyond the mind is the intellect; beyond the intellect is the great Self.
Telugu meaning will be added from a licensed source.
महतः परमव्यक्तमव्यक्तात्पुरुषः परः | पुरुषान्न परं किञ्चित्सा काष्ठा सा परा गतिः ||१.३.११||
Beyond the great is the unmanifest; beyond the unmanifest is the Purusha. Beyond the Purusha there is nothing. That is the end; that is the highest goal.
Telugu meaning will be added from a licensed source.
सर्वे वेदा यत्पदमामनन्ति तपांसि सर्वाणि च यद्वदन्ति | यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् ||१.२.१५||
The goal which all the Vedas declare, which all austerities proclaim, desiring which people practice celibacy — that goal I tell you briefly: it is Om.
Telugu meaning will be added from a licensed source.
एतद्ध्येवाक्षरं ब्रह्म एतद्ध्येवाक्षरं परम् | एतद्ध्येवाक्षरं ज्ञात्वा यो यदिच्छति तस्य तत् ||१.२.१६||
This syllable is indeed Brahman; this syllable is indeed the supreme. Knowing this syllable, whatever one desires — that is his.
Telugu meaning will be added from a licensed source.
न जायते म्रियते वा विपश्चिन्नायं कुतश्चिन्न बभूव कश्चित् | अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ||१.२.१८||
The wise one is not born, nor does it die. Unborn, eternal, everlasting, ancient — it is not killed when the body is killed.
Telugu meaning will be added from a licensed source.
इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः | मनसस्तु परा बुद्धिर्बुद्धेरात्मा महान्परः ||१.३.१०||
Beyond the senses are the objects; beyond the objects is the mind; beyond the mind is the intellect; beyond the intellect is the great Self.
Telugu meaning will be added from a licensed source.
महतः परमव्यक्तमव्यक्तात्पुरुषः परः | पुरुषान्न परं किञ्चित्सा काष्ठा सा परा गतिः ||१.३.११||
Beyond the great is the unmanifest; beyond the unmanifest is the Purusha. Beyond the Purusha there is nothing. That is the end; that is the highest goal.
Telugu meaning will be added from a licensed source.
सर्वे वेदा यत्पदमामनन्ति तपांसि सर्वाणि च यद्वदन्ति | यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् ||१.२.१५||
The goal which all the Vedas declare, which all austerities proclaim, desiring which people practice celibacy — that goal I tell you briefly: it is Om.
Telugu meaning will be added from a licensed source.
एतद्ध्येवाक्षरं ब्रह्म एतद्ध्येवाक्षरं परम् | एतद्ध्येवाक्षरं ज्ञात्वा यो यदिच्छति तस्य तत् ||१.२.१६||
This syllable is indeed Brahman; this syllable is indeed the supreme. Knowing this syllable, whatever one desires — that is his.
Telugu meaning will be added from a licensed source.
