श्रीभगवानुवाच |
अभयं सत्त्वसंशुद्धिर्ज्ञानयोगव्यवस्थितिः |
दानं दमश्च यज्ञश्च स्वाध्यायस्तप आर्जवम्
śrībhagavānuvāca .
abhayaṃ sattvasaṃśuddhirjñānayogavyavasthitiḥ .
dānaṃ damaśca yajñaśca svādhyāyastapa ārjavam
The Blessed Lord said Fearlessness, purity of mind, persistence in knowledge and yoga, charity and control of the external organs, sacrifice, (scriptural) study, austerity and recititude;
తెలుగు అర్థం త్వరలో అందుబాటులో ఉంటుంది.
अहिंसा सत्यमक्रोधस्त्यागः शान्तिरपैशुनम् |
दया भूतेष्वलोलुप्त्वं मार्दवं ह्रीरचापलम्
ahiṃsā satyamakrodhastyāgaḥ śāntirapaiśunam .
dayā bhūteṣvaloluptvaṃ mārdavaṃ hrīracāpalam
Non-injury, truthfulness, absence of anger, renunciation, control of the internal organ, absence of vilification, kindness to creatures, non-covetousness, gentleness, modesty, freedom from restlessness;
తెలుగు అర్థం త్వరలో అందుబాటులో ఉంటుంది.
तेजः क्षमा धृतिः शौचमद्रोहो नातिमानिता |
भवन्ति सम्पदं दैवीमभिजातस्य भारत
tejaḥ kṣamā dhṛtiḥ śaucamadroho nātimānitā .
bhavanti sampadaṃ daivīmabhijātasya bhārata
Vigour, forgiveness, fortitude, purity, freedom from malice, absence of haughtiness-these, O scion of the Bharata dynasty, are (the alties) of one born destined to have the divine nature.
తెలుగు అర్థం త్వరలో అందుబాటులో ఉంటుంది.
दम्भो दर्पोऽभिमानश्च क्रोधः पारुष्यमेव च |
अज्ञानं चाभिजातस्य पार्थ सम्पदमासुरीम्
dambho darpo.abhimānaśca krodhaḥ pāruṣyameva ca .
ajñānaṃ cābhijātasya pārtha sampadamāsurīm
O son of Prtha, (the attributes) of one destined to have the demoniacal nature are religious ostentation, pride and haughtiness, [Another reading is abhimanah, self-conceit.-Tr.], anger as also rudeness and ignorance.
తెలుగు అర్థం త్వరలో అందుబాటులో ఉంటుంది.
दैवी सम्पद्विमोक्षाय निबन्धायासुरी मता |
मा शुचः सम्पदं दैवीमभिजातोऽसि पाण्डव
daivī sampadvimokṣāya nibandhāyāsurī matā .
mā śucaḥ sampadaṃ daivīmabhijāto.asi pāṇḍava
The divine nature is the Liberation, the demoniacal is considered to be for inevitable bondage. Do not grieve, O son of Pandu! You are destined to have the divine nature.
తెలుగు అర్థం త్వరలో అందుబాటులో ఉంటుంది.
द्वौ भूतसर्गौ लोकेऽस्मिन्दैव आसुर एव च |
दैवो विस्तरशः प्रोक्त आसुरं पार्थ मे शृणु
dvau bhūtasargau loke.asmindaiva āsura eva ca .
daivo vistaraśaḥ prokta āsuraṃ pārtha me śṛṇu
In this world there are are two (kinds of) creation of beings: the divine and the demoniacal. The divine has been spoken of elaborately. Hear about the demoniacal from Me, O son of Prtha.
తెలుగు అర్థం త్వరలో అందుబాటులో ఉంటుంది.
प्रवृत्तिं च निवृत्तिं च जना न विदुरासुराः |
न शौचं नापि चाचारो न सत्यं तेषु विद्यते
pravṛttiṃ ca nivṛttiṃ ca janā na vidurāsurāḥ .
na śaucaṃ nāpi cācāro na satyaṃ teṣu vidyate
Neither do the demoniacal persons under-stand what is to be done and what is not to be done; nor does purity, or even good conduct or truthfulness exist in them.
తెలుగు అర్థం త్వరలో అందుబాటులో ఉంటుంది.
असत्यमप्रतिष्ठं ते जगदाहुरनीश्वरम् |
अपरस्परसम्भूतं किमन्यत्कामहैतुकम्
asatyamapratiṣṭhaṃ te jagadāhuranīśvaram .
aparasparasambhūtaṃ kimanyatkāmahaitukam
They say that the world is unreal, it has no basis, it is without a God. It is born of mutual union brought about by passion! What other (cause can there be)?
తెలుగు అర్థం త్వరలో అందుబాటులో ఉంటుంది.
एतां दृष्टिमवष्टभ्य नष्टात्मानोऽल्पबुद्धयः |
प्रभवन्त्युग्रकर्माणः क्षयाय जगतोऽहिताः
etāṃ dṛṣṭimavaṣṭabhya naṣṭātmāno.alpabuddhayaḥ .
prabhavantyugrakarmāṇaḥ kṣayāya jagato.ahitāḥ
Holding on to this view, (these people) who are of depraved character, of poor intellect, given to fearful actions and harmful, wax strong for the ruin of the world.
తెలుగు అర్థం త్వరలో అందుబాటులో ఉంటుంది.
काममाश्रित्य दुष्पूरं दम्भमानमदान्विताः |
मोहाद्गृहीत्वासद्ग्राहान्प्रवर्तन्तेऽशुचिव्रताः
kāmamāśritya duṣpūraṃ dambhamānamadānvitāḥ .
mohādgṛhītvāsadgrāhānpravartante.aśucivratāḥ
Giving themselves up to insatiable passion, filled with vanity, pride and arrogance, adopting bad abjectives due to delusion, and having impure resolves, they engage in actions.
తెలుగు అర్థం త్వరలో అందుబాటులో ఉంటుంది.
चिन्तामपरिमेयां च प्रलयान्तामुपाश्रिताः |
कामोपभोगपरमा एतावदिति निश्चिताः
cintāmaparimeyāṃ ca pralayāntāmupāśritāḥ .
kāmopabhogaparamā etāvaditi niścitāḥ
Beset with innumerable cares which end (only) with death, holding that the enjoyment of desirable objects is the highest goal, feeling sure that this is all.
తెలుగు అర్థం త్వరలో అందుబాటులో ఉంటుంది.
आशापाशशतैर्बद्धाः कामक्रोधपरायणाः |
ईहन्ते कामभोगार्थमन्यायेनार्थसञ्चयान्
āśāpāśaśatairbaddhāḥ kāmakrodhaparāyaṇāḥ .
īhante kāmabhogārthamanyāyenārthasañcayān
Bound by hundreds of shackles in the form of hope, giving themselves wholly to passion and anger, they endeavour to amass wealth through foul means for the enjoyment of desirable objects.
తెలుగు అర్థం త్వరలో అందుబాటులో ఉంటుంది.
इदमद्य मया लब्धमिमं प्राप्स्ये मनोरथम् |
इदमस्तीदमपि मे भविष्यति पुनर्धनम्
idamadya mayā labdhamimaṃ prāpsye manoratham .
idamastīdamapi me bhaviṣyati punardhanam
'This has been gained by me today; I shall acire this desired object. This is in hand; again, this wealth also will come to me.'
తెలుగు అర్థం త్వరలో అందుబాటులో ఉంటుంది.
असौ मया हतः शत्रुर्हनिष्ये चापरानपि |
ईश्वरोऽहमहं भोगी सिद्धोऽहं बलवान्सुखी
asau mayā hataḥ śatrurhaniṣye cāparānapi .
īśvaro.ahamahaṃ bhogī siddho.ahaṃ balavānsukhī
'That enemy has been killed by me, and I shall kill others as well. I am the lord, I am the enjoyer, I am well-established, mighty and happy.'
తెలుగు అర్థం త్వరలో అందుబాటులో ఉంటుంది.
आढ्योऽभिजनवानस्मि कोऽन्योऽस्ति सदृशो मया |
यक्ष्ये दास्यामि मोदिष्य इत्यज्ञानविमोहिताः
āḍhyo.abhijanavānasmi ko.anyo.asti sadṛśo mayā .
yakṣye dāsyāmi modiṣya ityajñānavimohitāḥ
'I am rich and high-born; who else is there similar to me? I shall perform sacrifices; I shall give, I shall rejoice,'-thus they are diversely deluded by non-discrimination.
తెలుగు అర్థం త్వరలో అందుబాటులో ఉంటుంది.
अनेकचित्तविभ्रान्ता मोहजालसमावृताः |
प्रसक्ताः कामभोगेषु पतन्ति नरकेऽशुचौ
anekacittavibhrāntā mohajālasamāvṛtāḥ .
prasaktāḥ kāmabhogeṣu patanti narake.aśucau
Bewildered by numerous thoughts, caught in the net of delusion, (and) engrossed in the enjoyment of desirable objects, they fall into a foul hell.
తెలుగు అర్థం త్వరలో అందుబాటులో ఉంటుంది.
आत्मसम्भाविताः स्तब्धा धनमानमदान्विताः |
यजन्ते नामयज्ञैस्ते दम्भेनाविधिपूर्वकम्
ātmasambhāvitāḥ stabdhā dhanamānamadānvitāḥ .
yajante nāmayajñaiste dambhenāvidhipūrvakam
Self-conceited, haughty, filled with pride and intoxication of wealth, they perform sacrifices which are so in name only, with ostentation and regardless of the injunctions.
తెలుగు అర్థం త్వరలో అందుబాటులో ఉంటుంది.
अहंकारं बलं दर्पं कामं क्रोधं च संश्रिताः |
मामात्मपरदेहेषु प्रद्विषन्तोऽभ्यसूयकाः
ahaṃkāraṃ balaṃ darpaṃ kāmaṃ krodhaṃ ca saṃśritāḥ .
māmātmaparadeheṣu pradviṣanto.abhyasūyakāḥ
Resorting to egotism, power, arrogance, passion and anger, hating Me in their own and others' bodies, (they become) [As the finite verb is missing in the verse, we have supplied 'they become'. S. adds the verb prabhavanti, wax strong, from verse 9, and constructs the last portion thus: '৷৷.the envious ones wax strond.' Following S. S., however, one may combine this verse with the preceding verse by taking 'perform sacrifices' as the finite verb.-Tr.'] envious by nature.
తెలుగు అర్థం త్వరలో అందుబాటులో ఉంటుంది.
तानहं द्विषतः क्रुरान्संसारेषु नराधमान् |
क्षिपाम्यजस्रमशुभानासुरीष्वेव योनिषु
tānahaṃ dviṣataḥ krurānsaṃsāreṣu narādhamān .
kṣipāmyajasramaśubhānāsurīṣveva yoniṣu
I cast for ever those hateful, cruel, evil-doers in the worlds, the vilest of human beings, verily into the demoniacla classes.
తెలుగు అర్థం త్వరలో అందుబాటులో ఉంటుంది.
आसुरीं योनिमापन्ना मूढा जन्मनि जन्मनि |
मामप्राप्यैव कौन्तेय ततो यान्त्यधमां गतिम्
āsurīṃ yonimāpannā mūḍhā janmani janmani .
māmaprāpyaiva kaunteya tato yāntyadhamāṃ gatim
Being born among the demoniacal species in births after births, the foods, without ever reaching Me, O son of Kunti, attain conditions lower than that.
తెలుగు అర్థం త్వరలో అందుబాటులో ఉంటుంది.
त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः |
कामः क्रोधस्तथा लोभस्तस्मादेतत्त्रयं त्यजेत्
trividhaṃ narakasyedaṃ dvāraṃ nāśanamātmanaḥ .
kāmaḥ krodhastathā lobhastasmādetattrayaṃ tyajet
This door of hell, which is the destroyer of the soul, is of three kinds-passion, anger and also greed. Therefore one should forsake these three.
తెలుగు అర్థం త్వరలో అందుబాటులో ఉంటుంది.
एतैर्विमुक्तः कौन्तेय तमोद्वारैस्त्रिभिर्नरः |
आचरत्यात्मनः श्रेयस्ततो याति परां गतिम्
etairvimuktaḥ kaunteya tamodvāraistribhirnaraḥ .
ācaratyātmanaḥ śreyastato yāti parāṃ gatim
O son of Kunti, a person who is free from these three doors to darkness strives for the good of the soul. Thery he attains the highest Goal.
తెలుగు అర్థం త్వరలో అందుబాటులో ఉంటుంది.
यः शास्त्रविधिमुत्सृज्य वर्तते कामकारतः |
न स सिद्धिमवाप्नोति न सुखं न परां गतिम्
yaḥ śāstravidhimutsṛjya vartate kāmakārataḥ .
na sa siddhimavāpnoti na sukhaṃ na parāṃ gatim
Ignoring the precept of the scriptures, he who acts under the impulsion of passion,-he does not attain perfection, nor happiness, nor the supreme Goal.
తెలుగు అర్థం త్వరలో అందుబాటులో ఉంటుంది.
तस्माच्छास्त्रं प्रमाणं ते कार्याकार्यव्यवस्थितौ |
ज्ञात्वा शास्त्रविधानोक्तं कर्म कर्तुमिहार्हसि
tasmācchāstraṃ pramāṇaṃ te kāryākāryavyavasthitau .
jñātvā śāstravidhānoktaṃ karma kartumihārhasi
Therefore, the scripture is your authority as regards the determination of what is to be done and what is not to be done. After understanding (your) duty as presented by scriptural injunction, you ought to perform (your duty) here.
తెలుగు అర్థం త్వరలో అందుబాటులో ఉంటుంది.
