न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.
आत्मा वा अरे द्रष्टव्यः श्रोतव्यो मन्तव्यो निदिध्यासितव्यः ||२.४.५||
Verily, the Self should be seen, heard, reflected upon, and deeply meditated upon.
Telugu meaning will be added from a licensed source.
यत्र हि द्वैतमिव भवति तदितर इतरं पश्यति | यत्र त्वस्य सर्वमात्मैवाभूत्तत्केन कं पश्येत् ||२.४.१४||
Where there is duality, one sees the other. But where everything has become the Self — by what and whom would one see?
Telugu meaning will be added from a licensed source.
सर्वं ह्येतद्ब्रह्म | अयमात्मा ब्रह्म | सोऽयमात्मा चतुष्पात् ||२.५.१९||
All this is indeed Brahman. This Self is Brahman. This same Self has four quarters.
Telugu meaning will be added from a licensed source.
तत्सृष्ट्वा तदेवानुप्राविशत् | तदनुप्रविश्य सच्च त्यच्चाभवत् ||२.६.१||
Having created it, he entered into that very creation. Having entered, he became both the defined and the undefined.
Telugu meaning will be added from a licensed source.
न वा अरे पत्युः कामाय पतिः प्रियो भवति | आत्मनस्तु कामाय पतिः प्रियो भवति ||२.४.५||
Verily, it is not for the husband's sake that the husband is dear, but for the sake of the Self that the husband is dear.
Telugu meaning will be added from a licensed source.