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Home / Books / Bhagavad Gita / Chapter 4

Jnana Karma Sanyasa Yoga

ज्ञानकर्मसंन्यासयोगः

Chapter 4 of 18 42 verses
Verse 1 Open →
Devanagariश्रीभगवानुवाचइमं विवस्वते योगं प्रोक्तवानहमव्ययम् ।विवस्वान्मनवे प्राह मनुरिक्ष्वाकवेऽब्रवीत् ॥ १ ॥
TranslationThe Personality of Godhead, Lord Śrī Kṛṣṇa, said: I instructed this imperishable science of yoga to the sun-god, Vivasvān, and Vivasvān instructed it to Manu, the father of mankind, and Manu in turn instructed it to Ikṣvāku.
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Verse 2 Open →
Devanagariएवं परम्पराप्राप्तमिमं राजर्षयो विदुः ।स कालेनेह महता योगे नष्टः परन्तप ॥ २ ॥
TranslationThis supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost.
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Verse 3 Open →
Devanagariस एवायं मया तेऽद्य योगः प्रोक्तः पुरातनः ।भक्तोऽसि मे सखा चेति रहस्यं ह्येतदुत्तमम् ॥ ३ ॥
TranslationThat very ancient science of the relationship with the Supreme is today told by Me to you because you are My devotee as well as My friend and can therefore understand the transcendental mystery of this science.
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Verse 4 Open →
Devanagariअर्जुन उवाचअपरं भवतो जन्म परं जन्म विवस्वतः ।कथमेतद्विजानीयां त्वमादौ प्रोक्तवानिति ॥ ४ ॥
TranslationArjuna said: The sun-god Vivasvān is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?
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Verse 5 Open →
Devanagariश्रीभगवानुवाचबहूनि मे व्यतीतानि जन्मानि तव चार्जुन ।तान्यहं वेद सर्वाणि न त्वं वेत्थ परन्तप ॥ ५ ॥
TranslationThe Personality of Godhead said: Many, many births both you and I have passed. I can remember all of them, but you cannot, O subduer of the enemy!
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Verse 6 Open →
Devanagariअजोऽपि सन्नव्ययात्मा भूतानामीश्वरोऽपि सन् ।प्रकृतिं स्वामधिष्ठाय सम्भवाम्यात्ममायया ॥ ६ ॥
TranslationAlthough I am unborn and My transcendental body never deteriorates, and although I am the Lord of all living entities, by My internal energy I still appear in every millennium in My original transcendental form.
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Verse 7 Open →
Devanagariयदा यदा हि धर्मस्य ग्लानिर्भवति भारत ।अभ्युत्थानमधर्मस्य तदात्मानं सृजाम्यहम् ॥ ७ ॥
TranslationWhenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion – at that time I descend Myself.
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Verse 8 Open →
Devanagariपरित्राणाय साधुनां विनाशाय च दुष्कृताम् ।धर्मसंस्थानार्थाय सम्भवामि युगे युगे ॥ ८ ॥
TranslationTo deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium.
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Verse 9 Open →
Devanagariजन्म कर्म च मे दिव्यमेवं यो वेत्ति तत्त्वतः ।त्यक्त्वा देहं पुनर्जन्म नैति मामेति सोऽर्जुन ॥ ९ ॥
TranslationOne who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna.
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Verse 10 Open →
Devanagariवीतरागभयक्रोधा मन्मया मामुपाश्रिताः ।बहवो ज्ञानतपसा पूता मद्भ‍ावमागताः ॥ १० ॥
TranslationBeing freed from attachment, fear and anger, being fully absorbed in Me and taking refuge in Me, many, many persons in the past became purified by knowledge of Me – and thus they all attained transcendental love for Me.
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Verse 11 Open →
Devanagariये यथा मां प्रपद्यन्ते तांस्तथैव भजाम्यहम् ।मम वर्त्मानुवर्तन्ते मनुष्याः पार्थ सर्वशः ॥ ११ ॥
TranslationAs all surrender unto Me, I reward them accordingly. Everyone follows My path in all respects, O son of Pṛthā.
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Verse 12 Open →
Devanagariकाङ्क्षन्तः कर्मणां सिद्धिं यजन्त इह देवता ।क्षिप्रं हि मानुषे लोके सिद्धिर्भवति कर्मजा ॥ १२ ॥
TranslationMen in this world desire success in fruitive activities, and therefore they worship the demigods. Quickly, of course, men get results from fruitive work in this world.
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Verse 13 Open →
Devanagariचातुर्वर्ण्यं मया सृष्टं गुणकर्मविभागशः ।तस्य कर्तारमपि मां विद्ध्यकर्तारमव्ययम् ॥ १३ ॥
TranslationAccording to the three modes of material nature and the work associated with them, the four divisions of human society are created by Me. And although I am the creator of this system, you should know that I am yet the nondoer, being unchangeable.
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Verse 14 Open →
Devanagariन मां कर्माणि लिम्पन्ति न मे कर्मफले स्पृहा ।इति मां योऽभिजानाति कर्मभिर्न स बध्यते ॥ १४ ॥
TranslationThere is no work that affects Me; nor do I aspire for the fruits of action. One who understands this truth about Me also does not become entangled in the fruitive reactions of work.
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Verse 15 Open →
Devanagariएवं ज्ञात्वा कृतं कर्म पूर्वैरपि मुमुक्षुभिः ।कुरु कर्मैव तस्मात्त्वं पूर्वैः पूर्वतरं कृतम् ॥ १५ ॥
TranslationAll the liberated souls in ancient times acted with this understanding of My transcendental nature. Therefore you should perform your duty, following in their footsteps.
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Verse 16 Open →
Devanagariकिं कर्म किमकर्मेति कवयोऽप्यत्र मोहिताः ।तत्ते कर्म प्रवक्ष्यामि यज्ज्ञात्वा मोक्ष्यसेऽश‍ुभात् ॥ १६ ॥
TranslationEven the intelligent are bewildered in determining what is action and what is inaction. Now I shall explain to you what action is, knowing which you shall be liberated from all misfortune.
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Verse 17 Open →
Devanagariकर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः ।अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः ॥ १७ ॥
TranslationThe intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is and what inaction is.
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Verse 18 Open →
Devanagariकर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः ।स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् ॥ १८ ॥
TranslationOne who sees inaction in action and action in inaction is intelligent among men, and he is in the transcendental position, although engaged in all sorts of activities.
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Verse 19 Open →
Devanagariयस्य सर्वे समारम्भाः कामसंकल्पवर्जिताः ।ज्ञानाग्निदग्धकर्माणं तमाहुः पण्डितं बुधाः ॥ १९ ॥
TranslationOne is understood to be in full knowledge whose every endeavor is devoid of desire for sense gratification. He is said by sages to be a worker for whom the reactions of work have been burned up by the fire of perfect knowledge.
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Verse 20 Open →
Devanagariत्यक्त्वा कर्मफलासङ्गं नित्यतृप्तो निराश्रयः ।कर्मण्यभिप्रवृत्तोऽपि नैव किञ्चित्करोति सः ॥ २० ॥
TranslationAbandoning all attachment to the results of his activities, ever satisfied and independent, he performs no fruitive action, although engaged in all kinds of undertakings.
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Verse 21 Open →
Devanagariनिराशीर्यतचित्तात्मा त्यक्तसर्वपरिग्रहः ।शारीरं केवलं कर्म कुर्वन्नाप्‍नोति किल्बिषम् ॥ २१ ॥
TranslationSuch a man of understanding acts with mind and intelligence perfectly controlled, gives up all sense of proprietorship over his possessions and acts only for the bare necessities of life. Thus working, he is not affected by sinful reactions.
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Verse 22 Open →
Devanagariयदृच्छालाभसंतुष्टो द्वन्द्वातीतो विमत्सरः ।समः सिद्धावसिद्धौ च कृत्वापि न निबध्यते ॥ २२ ॥
TranslationHe who is satisfied with gain which comes of its own accord, who is free from duality and does not envy, who is steady in both success and failure, is never entangled, although performing actions.
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Verse 23 Open →
Devanagariगतसङ्गस्य मुक्तस्य ज्ञानावस्थितचेतसः ।यज्ञायाचरतः कर्म समग्रं प्रविलीयते ॥ २३ ॥
TranslationThe work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence.
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Verse 24 Open →
Devanagariब्रह्मार्पणं ब्रह्म हविर्ब्रह्माग्न‍ौ ब्रह्मणा हुतम् ।ब्रह्मैव तेन गन्तव्यं ब्रह्मकर्मसमाधिना ॥ २४ ॥
TranslationA person who is fully absorbed in Kṛṣṇa consciousness is sure to attain the spiritual kingdom because of his full contribution to spiritual activities, in which the consummation is absolute and that which is offered is of the same spiritual nature.
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Verse 25 Open →
Devanagariदैवमेवापरे यज्ञं योगिनः पर्युपासते ।ब्रह्माग्न‍ावपरे यज्ञं यज्ञेनैवोपजुह्वति ॥ २५ ॥
TranslationSome yogīs perfectly worship the demigods by offering different sacrifices to them, and some offer sacrifices in the fire of the Supreme Brahman.
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Verse 26 Open →
Devanagariश्रोत्रादीनीन्द्रियाण्यन्ये संयमाग्न‍िषु जुह्वति ।शब्दादीन्विषयानन्य इन्द्रियाग्न‍िषु जुह्वति ॥ २६ ॥
TranslationSome [the unadulterated brahmacārīs] sacrifice the hearing process and the senses in the fire of mental control, and others [the regulated householders] sacrifice the objects of the senses in the fire of the senses.
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Verse 27 Open →
Devanagariसर्वाणीन्द्रियकर्माणि प्राणकर्माणि चापरे ।आत्मसंयमयोगाग्न‍ौ जुह्वति ज्ञानदीपिते ॥ २७ ॥
TranslationOthers, who are interested in achieving self-realization through control of the mind and senses, offer the functions of all the senses, and of the life breath, as oblations into the fire of the controlled mind.
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Verse 28 Open →
Devanagariद्रव्ययज्ञास्तपोयज्ञा योगयज्ञास्तथापरे ।स्वाध्यायज्ञानयज्ञाश्च यतयः संशितव्रताः ॥ २८ ॥
TranslationHaving accepted strict vows, some become enlightened by sacrificing their possessions, and others by performing severe austerities, by practicing the yoga of eightfold mysticism, or by studying the Vedas to advance in transcendental knowledge.
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Verse 29 Open →
Devanagariअपाने जुह्वति प्राणं प्राणेऽपानं तथापरे ।प्राणापानगती रुद्ध्वा प्राणायामपरायणाः ।अपरे नियताहाराः प्राणान्प्राणेषु जुह्वति ॥ २९ ॥
TranslationStill others, who are inclined to the process of breath restraint to remain in trance, practice by offering the movement of the outgoing breath into the incoming, and the incoming breath into the outgoing, and thus at last remain in trance, stopping all breathing. Others, curtailing the eating process, offer the outgoing breath into itself as a sacrifice.
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Verse 30 Open →
Devanagariसर्वेऽप्येते यज्ञविदो यज्ञक्षपितकल्मषाः ।यज्ञशिष्टामृतभुजो यान्ति ब्रह्म सनातनम् ॥ ३० ॥
TranslationAll these performers who know the meaning of sacrifice become cleansed of sinful reactions, and, having tasted the nectar of the results of sacrifices, they advance toward the supreme eternal atmosphere.
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Verse 31 Open →
Devanagariनायं लोकोऽस्त्ययज्ञस्य कुतोऽन्यः कुरुसत्तम ॥ ३१ ॥
TranslationO best of the Kuru dynasty, without sacrifice one can never live happily on this planet or in this life: what then of the next?
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Verse 32 Open →
Devanagariएवं बहुविधा यज्ञा वितता ब्रह्मणो मुखे ।कर्मजान्विद्धि तान्सर्वानेवं ज्ञात्वा विमोक्ष्यसे ॥ ३२ ॥
TranslationAll these different types of sacrifice are approved by the Vedas, and all of them are born of different types of work. Knowing them as such, you will become liberated.
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Verse 33 Open →
Devanagariश्रेयान्द्रव्यमयाद्यज्ञाज्ज्ञानयज्ञः परन्तप ।सर्वं कर्माखिलं पार्थ ज्ञाने परिसमाप्यते ॥ ३३ ॥
TranslationO chastiser of the enemy, the sacrifice performed in knowledge is better than the mere sacrifice of material possessions. After all, O son of Pṛthā, all sacrifices of work culminate in transcendental knowledge.
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Verse 34 Open →
Devanagariतद्विद्धि प्रणिपातेन परिप्रश्न‍ेन सेवया ।उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिनः ॥ ३४ ॥
TranslationJust try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized souls can impart knowledge unto you because they have seen the truth.
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Verse 35 Open →
Devanagariयज्ज्ञात्वा न पुनर्मोहमेवं यास्यसि पाण्डव ।येन भूतान्यशेषाणि द्रक्ष्यस्यात्मन्यथो मयि ॥ ३५ ॥
TranslationHaving obtained real knowledge from a self-realized soul, you will never fall again into such illusion, for by this knowledge you will see that all living beings are but part of the Supreme, or, in other words, that they are Mine.
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Verse 36 Open →
Devanagariअपि चेदसि पापेभ्यः सर्वेभ्यः पापकृत्तमः ।सर्वं ज्ञानप्ल‍वेनैव वृजिनं सन्तरिष्यसि ॥ ३६ ॥
TranslationEven if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge you will be able to cross over the ocean of miseries.
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Verse 37 Open →
Devanagariयथैधांसि समिद्धोऽग्न‍िर्भस्मसात्कुरुतेऽर्जुन ।ज्ञानाग्न‍िः सर्वकर्माणि भस्मसात्कुरुते तथा ॥ ३७ ॥
TranslationAs a blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities.
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Verse 38 Open →
Devanagariन हि ज्ञानेन सदृशं पवित्रमिह विद्यते ।तत्स्वयं योगसंसिद्धः कालेनात्मनि विन्दति ॥ ३८ ॥
TranslationIn this world, there is nothing so sublime and pure as transcendental knowledge. Such knowledge is the mature fruit of all mysticism. And one who has become accomplished in the practice of devotional service enjoys this knowledge within himself in due course of time.
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Verse 39 Open →
Devanagariश्रद्धावाँल्ल‍भते ज्ञानं तत्परः संयतेन्द्रियः ।ज्ञानं लब्ध्वा परां शान्तिमचिरेणाधिगच्छति ॥ ३९ ॥
TranslationA faithful man who is dedicated to transcendental knowledge and who subdues his senses is eligible to achieve such knowledge, and having achieved it he quickly attains the supreme spiritual peace.
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Verse 40 Open →
Devanagariअज्ञश्चाश्रद्दधानश्च संशयात्मा विनश्यति ।नायं लोकोऽस्ति न परो न सुखं संशयात्मनः ॥ ४० ॥
TranslationBut ignorant and faithless persons who doubt the revealed scriptures do not attain God consciousness; they fall down. For the doubting soul there is happiness neither in this world nor in the next.
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Verse 41 Open →
Devanagariयोगसन्न्यस्तकर्माणं ज्ञानसञ्छिन्नसंशयम् ।आत्मवन्तं न कर्माणि निबध्न‍‍न्ति धनञ्जय ॥ ४१ ॥
TranslationOne who acts in devotional service, renouncing the fruits of his actions, and whose doubts have been destroyed by transcendental knowledge, is situated factually in the self. Thus he is not bound by the reactions of work, O conqueror of riches.
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Verse 42 Open →
Devanagariतस्मादज्ञानसम्भूतं हृत्स्थं ज्ञानासिनात्मनः ।छित्त्वैनं संशयं योगमातिष्ठोत्तिष्ठ भारत ॥ ४२ ॥
TranslationTherefore the doubts which have arisen in your heart out of ignorance should be slashed by the weapon of knowledge. Armed with yoga, O Bhārata, stand and fight.
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