स एष नेति नेत्यात्मा | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
This Self is: not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, for it does not attach. It is unfettered, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.
विज्ञानमानन्दं ब्रह्म | रातिर्दातुः परायणम् ||३.९.२८||
Brahman is consciousness and bliss — the ultimate goal of the giver.
Telugu meaning will be added from a licensed source.
नेति नेति | अगृह्यो न हि गृह्यते | अशीर्यो न हि शीर्यते | असङ्गो न हि सज्यते | असितो न व्यथते | न रिष्यति ||३.९.२६||
Not this, not this. It is ungraspable, for it cannot be grasped. It is indestructible, for it does not decay. It is unattached, it does not suffer, it is not injured.
Telugu meaning will be added from a licensed source.