Devanagariसन्न्यासस्य महाबाहो तत्त्वमिच्छामि वेदितुम् ।त्यागस्य च हृषीकेश पृथक्केशिनिषूदन ॥ १ ॥
TranslationArjuna said: O mighty-armed one, I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa], O killer of the Keśī demon, master of the senses.
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Devanagariश्रीभगवानुवाच ।काम्यानां कर्मणां न्यासं सन्न्यासं कवयो विदु: ।सर्वकर्मफलत्यागं प्राहुस्त्यागं विचक्षणा: ॥ २ ॥
TranslationThe Supreme Personality of Godhead said: The giving up of activities that are based on material desire is what great learned men call the renounced order of life [sannyāsa]. And giving up the results of all activities is what the wise call renunciation [tyāga].
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Devanagariत्याज्यं दोषवदित्येके कर्म प्राहुर्मनीषिण: ।यज्ञदानतप:कर्म न त्याज्यमिति चापरे ॥ ३ ॥
TranslationSome learned men declare that all kinds of fruitive activities should be given up as faulty, yet other sages maintain that acts of sacrifice, charity and penance should never be abandoned.
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Devanagariनिश्चयं शृणु मे तत्र त्यागे भरतसत्तम ।त्यागो हि पुरुषव्याघ्र त्रिविध: सम्प्रकीर्तित: ॥ ४ ॥
TranslationO best of the Bhāratas, now hear My judgment about renunciation. O tiger among men, renunciation is declared in the scriptures to be of three kinds.
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Devanagariयज्ञदानतप:कर्म न त्याज्यं कार्यमेव तत् ।यज्ञो दानं तपश्चैव पावनानि मनीषिणाम् ॥ ५ ॥
TranslationActs of sacrifice, charity and penance are not to be given up; they must be performed. Indeed, sacrifice, charity and penance purify even the great souls.
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Devanagariएतान्यपि तु कर्माणि सङ्गं त्यक्त्वा फलानि च ।कर्तव्यानीति मे पार्थ निश्चितं मतमुत्तमम् ॥ ६ ॥
TranslationAll these activities should be performed without attachment or any expectation of result. They should be performed as a matter of duty, O son of Pṛthā. That is My final opinion.
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Devanagariनियतस्य तु सन्न्यास: कर्मणो नोपपद्यते ।मोहात्तस्य परित्यागस्तामस: परिकीर्तित: ॥ ७ ॥
TranslationPrescribed duties should never be renounced. If one gives up his prescribed duties because of illusion, such renunciation is said to be in the mode of ignorance.
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Devanagariदु:खमित्येव यत्कर्म कायक्लेशभयात्त्यजेत् ।स कृत्वा राजसं त्यागं नैव त्यागफलं लभेत् ॥ ८ ॥
TranslationAnyone who gives up prescribed duties as troublesome or out of fear of bodily discomfort is said to have renounced in the mode of passion. Such action never leads to the elevation of renunciation.
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Devanagariकार्यमित्येव यत्कर्म नियतं क्रियतेऽर्जुन ।सङ्गं त्यक्त्वा फलं चैव स त्याग: सात्त्विको मत: ॥ ९ ॥
TranslationO Arjuna, when one performs his prescribed duty only because it ought to be done, and renounces all material association and all attachment to the fruit, his renunciation is said to be in the mode of goodness.
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Devanagariन द्वेष्ट्यकुशलं कर्म कुशले नानुषज्जते ।त्यागी सत्त्वसमाविष्टो मेधावी छिन्नसंशय: ॥ १० ॥
TranslationThe intelligent renouncer situated in the mode of goodness, neither hateful of inauspicious work nor attached to auspicious work, has no doubts about work.
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Devanagariन हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषत: ।यस्तु कर्मफलत्यागी स त्यागीत्यभिधीयते ॥ ११ ॥
TranslationIt is indeed impossible for an embodied being to give up all activities. But he who renounces the fruits of action is called one who has truly renounced.
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Devanagariअनिष्टमिष्टं मिश्रं च त्रिविधं कर्मण: फलम् ।भवत्यत्यागिनां प्रेत्य न तु सन्न्यासिनां क्वचित् ॥ १२ ॥
TranslationFor one who is not renounced, the threefold fruits of action – desirable, undesirable and mixed – accrue after death. But those who are in the renounced order of life have no such result to suffer or enjoy.
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Devanagariपञ्चैतानि महाबाहो कारणानि निबोध मे ।सांख्ये कृतान्ते प्रोक्तानि सिद्धये सर्वकर्मणाम् ॥ १३ ॥
TranslationO mighty-armed Arjuna, according to the Vedānta there are five causes for the accomplishment of all action. Now learn of these from Me.
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Devanagariअधिष्ठानं तथा कर्ता करणं च पृथग्विधम् ।विविधाश्च पृथक्चेष्टा दैवं चैवात्र पञ्चमम् ॥ १४ ॥
TranslationThe place of action [the body], the performer, the various senses, the many different kinds of endeavor, and ultimately the Supersoul – these are the five factors of action.
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Devanagariशरीरवाङ्मनोभिर्यत्कर्म प्रारभते नर: ।न्याय्यं वा विपरीतं वा पञ्चैते तस्य हेतव: ॥ १५ ॥
TranslationWhatever right or wrong action a man performs by body, mind or speech is caused by these five factors.
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Devanagariतत्रैवं सति कर्तारमात्मानं केवलं तु य: ।पश्यत्यकृतबुद्धित्वान्न स पश्यति दुर्मति: ॥ १६ ॥
TranslationTherefore one who thinks himself the only doer, not considering the five factors, is certainly not very intelligent and cannot see things as they are.
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Devanagariयस्य नाहंकृतो भावो बुद्धिर्यस्य न लिप्यते ।हत्वापि स इमाँल्लोकान्न हन्ति न निबध्यते ॥ १७ ॥
TranslationOne who is not motivated by false ego, whose intelligence is not entangled, though he kills men in this world, does not kill. Nor is he bound by his actions.
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Devanagariज्ञानं ज्ञेयं परिज्ञाता त्रिविधा कर्मचोदना ।करणं कर्म कर्तेति त्रिविध: कर्मसङ्ग्रह: ॥ १८ ॥
TranslationKnowledge, the object of knowledge, and the knower are the three factors that motivate action; the senses, the work and the doer are the three constituents of action.
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Devanagariज्ञानं कर्म च कर्ता च त्रिधैव गुणभेदत: ।प्रोच्यते गुणसंख्याने यथावच्छृणु तान्यपि ॥ १९ ॥
TranslationAccording to the three different modes of material nature, there are three kinds of knowledge, action and performer of action. Now hear of them from Me.
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Devanagariसर्वभूतेषु येनैकं भावमव्ययमीक्षते ।अविभक्तं विभक्तेषु तज्ज्ञानं विद्धि सात्त्विकम् ॥ २० ॥
TranslationThat knowledge by which one undivided spiritual nature is seen in all living entities, though they are divided into innumerable forms, you should understand to be in the mode of goodness.
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Devanagariपृथक्त्वेन तु यज्ज्ञानं नानाभावान्पृथग्विधान् ।वेत्ति सर्वेषु भूतेषु तज्ज्ञानं विद्धि राजसम् ॥ २१ ॥
TranslationThat knowledge by which one sees that in every different body there is a different type of living entity you should understand to be in the mode of passion.
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Devanagariयत्तु कृत्स्नवदेकस्मिन्कार्ये सक्तमहैतुकम् ।अतत्त्वार्थवदल्पं च तत्तामसमुदाहृतम् ॥ २२ ॥
TranslationAnd that knowledge by which one is attached to one kind of work as the all in all, without knowledge of the truth, and which is very meager, is said to be in the mode of darkness.
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Devanagariनियतं सङ्गरहितमरागद्वेषत: कृतम् ।अफलप्रेप्सुना कर्म यत्तत्सात्त्विकमुच्यते ॥ २३ ॥
TranslationThat action which is regulated and which is performed without attachment, without love or hatred, and without desire for fruitive results is said to be in the mode of goodness.
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Devanagariयत्तु कामेप्सुना कर्म साहङ्कारेण वा पुन: ।क्रियते बहुलायासं तद्राजसमुदाहृतम् ॥ २४ ॥
TranslationBut action performed with great effort by one seeking to gratify his desires, and enacted from a sense of false ego, is called action in the mode of passion.
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Devanagariअनुबन्धं क्षयं हिंसामनपेक्ष्य च पौरुषम् ।मोहादारभ्यते कर्म यत्तत्तामसमुच्यते ॥ २५ ॥
TranslationThat action performed in illusion, in disregard of scriptural injunctions, and without concern for future bondage or for violence or distress caused to others is said to be in the mode of ignorance.
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Devanagariमुक्तसङ्गोऽनहंवादी धृत्युत्साहसमन्वित: ।सिद्ध्यसिद्ध्योर्निर्विकार: कर्ता सात्त्विक उच्यते ॥ २६ ॥
TranslationOne who performs his duty without association with the modes of material nature, without false ego, with great determination and enthusiasm, and without wavering in success or failure is said to be a worker in the mode of goodness.
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Devanagariरागी कर्मफलप्रेप्सुर्लुब्धो हिंसात्मकोऽशुचि: ।हर्षशोकान्वित: कर्ता राजस: परिकीर्तित: ॥ २७ ॥
TranslationThe worker who is attached to work and the fruits of work, desiring to enjoy those fruits, and who is greedy, always envious, impure, and moved by joy and sorrow, is said to be in the mode of passion.
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Devanagariअयुक्त: प्राकृत: स्तब्ध: शठो नैष्कृतिकोऽलस: ।विषादी दीर्घसूत्री च कर्ता तामस उच्यते ॥ २८ ॥
TranslationThe worker who is always engaged in work against the injunctions of the scripture, who is materialistic, obstinate, cheating and expert in insulting others, and who is lazy, always morose and procrastinating is said to be a worker in the mode of ignorance.
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Devanagariबुद्धेर्भेदं धृतेश्चैव गुणतस्त्रिविधं शृणु ।प्रोच्यमानमशेषेण पृथक्त्वेन धनञ्जय ॥ २९ ॥
TranslationO winner of wealth, now please listen as I tell you in detail of the different kinds of understanding and determination, according to the three modes of material nature.
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Devanagariप्रवृत्तिं च निवृत्तिं च कार्याकार्ये भयाभये ।बन्धं मोक्षं च या वेत्ति बुद्धि: सा पार्थ सात्त्विकी ॥ ३० ॥
TranslationO son of Pṛthā, that understanding by which one knows what ought to be done and what ought not to be done, what is to be feared and what is not to be feared, what is binding and what is liberating, is in the mode of goodness.
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Devanagariयया धर्ममधर्मं च कार्यं चाकार्यमेव च ।अयथावत्प्रजानाति बुद्धि: सा पार्थ राजसी ॥ ३१ ॥
TranslationO son of Pṛthā, that understanding which cannot distinguish between religion and irreligion, between action that should be done and action that should not be done, is in the mode of passion.
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Devanagariअधर्मं धर्ममिति या मन्यते तमसावृता ।सर्वार्थान्विपरीतांश्च बुद्धि: सा पार्थ तामसी ॥ ३२ ॥
TranslationThat understanding which considers irreligion to be religion and religion to be irreligion, under the spell of illusion and darkness, and strives always in the wrong direction, O Pārtha, is in the mode of ignorance.
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Devanagariधृत्या यया धारयते मन:प्राणेन्द्रियक्रिया: ।योगेनाव्यभिचारिण्या धृति: सा पार्थ सात्त्विकी ॥ ३३ ॥
TranslationO son of Pṛthā, that determination which is unbreakable, which is sustained with steadfastness by yoga practice, and which thus controls the activities of the mind, life and senses is determination in the mode of goodness.
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Devanagariयया तु धर्मकामार्थान्धृत्या धारयतेऽर्जुन ।प्रसङ्गेन फलाकाङ्क्षी धृति: सा पार्थ राजसी ॥ ३४ ॥
TranslationBut that determination by which one holds fast to fruitive results in religion, economic development and sense gratification is of the nature of passion, O Arjuna.
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Devanagariयया स्वप्नं भयं शोकं विषादं मदमेव च ।न विमुञ्चति दुर्मेधा धृति: सा पार्थ तामसी ॥ ३५ ॥
TranslationAnd that determination which cannot go beyond dreaming, fearfulness, lamentation, moroseness and illusion – such unintelligent determination, O son of Pṛthā, is in the mode of darkness.
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Devanagariसुखं त्विदानीं त्रिविधं शृणु मे भरतर्षभ ।अभ्यासाद्रमते यत्र दु:खान्तं च निगच्छति ॥ ३६ ॥
TranslationO best of the Bhāratas, now please hear from Me about the three kinds of happiness by which the conditioned soul enjoys, and by which he sometimes comes to the end of all distress.
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Devanagariयत्तदग्रे विषमिव परिणामेऽमृतोपमम् ।तत्सुखं सात्त्विकं प्रोक्तमात्मबुद्धिप्रसादजम् ॥ ३७ ॥
TranslationThat which in the beginning may be just like poison but at the end is just like nectar and which awakens one to self-realization is said to be happiness in the mode of goodness.
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Devanagariविषयेन्द्रियसंयोगाद्यत्तदग्रेऽमृतोपमम् ।परिणामे विषमिव तत्सुखं राजसं स्मृतम् ॥ ३८ ॥
TranslationThat happiness which is derived from contact of the senses with their objects and which appears like nectar at first but poison at the end is said to be of the nature of passion.
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Devanagariयदग्रे चानुबन्धे च सुखं मोहनमात्मन: ।निद्रालस्यप्रमादोत्थं तत्तामसमुदाहृतम् ॥ ३९ ॥
TranslationAnd that happiness which is blind to self-realization, which is delusion from beginning to end and which arises from sleep, laziness and illusion is said to be of the nature of ignorance.
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Devanagariन तदस्ति पृथिव्यां वा दिवि देवेषु वा पुन: ।सत्त्वं प्रकृतिजैर्मुक्तं यदेभि: स्यात्त्रिभिर्गुणै: ॥ ४० ॥
TranslationThere is no being existing, either here or among the demigods in the higher planetary systems, which is freed from these three modes born of material nature.
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Devanagariब्राह्मणक्षत्रियविशां शूद्राणां च परन्तप ।कर्माणि प्रविभक्तानि स्वभावप्रभवैर्गुणै: ॥ ४१ ॥
TranslationBrāhmaṇas, kṣatriyas, vaiśyas and śūdras are distinguished by the qualities born of their own natures in accordance with the material modes, O chastiser of the enemy.
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Devanagariशमो दमस्तप: शौचं क्षान्तिरार्जवमेव च ।ज्ञानं विज्ञानमास्तिक्यं ब्रह्मकर्म स्वभावजम् ॥ ४२ ॥
TranslationPeacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom and religiousness – these are the natural qualities by which the brāhmaṇas work.
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Devanagariशौर्यं तेजो धृतिर्दाक्ष्यं युद्धे चाप्यपलायनम् ।दानमीश्वरभावश्च क्षात्रं कर्म स्वभावजम् ॥ ४३ ॥
TranslationHeroism, power, determination, resourcefulness, courage in battle, generosity and leadership are the natural qualities of work for the kṣatriyas.
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Devanagariकृषिगोरक्ष्यवाणिज्यं वैश्यकर्म स्वभावजम् ।परिचर्यात्मकं कर्म शूद्रस्यापि स्वभावजम् ॥ ४४ ॥
TranslationFarming, cow protection and business are the natural work for the vaiśyas, and for the śūdras there are labor and service to others.
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Devanagariस्वे स्वे कर्मण्यभिरत: संसिद्धिं लभते नरस्वकर्मनिरत: सिद्धिं यथा विन्दति तच्छृणु ॥ ४५ ॥
TranslationBy following his qualities of work, every man can become perfect. Now please hear from Me how this can be done.
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Devanagariयत: प्रवृत्तिर्भूतानां येन सर्वमिदं ततम् ।स्वकर्मणा तमभ्यर्च्य सिद्धिं विन्दति मानव: ॥ ४६ ॥
TranslationBy worship of the Lord, who is the source of all beings and who is all-pervading, a man can attain perfection through performing his own work.
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Devanagariश्रेयान्स्वधर्मो विगुण: परधर्मात्स्वनुष्ठितात् ।स्वभावनियतं कर्म कुर्वन्नाप्नोति किल्बिषम् ॥ ४७ ॥
TranslationIt is better to engage in one’s own occupation, even though one may perform it imperfectly, than to accept another’s occupation and perform it perfectly. Duties prescribed according to one’s nature are never affected by sinful reactions.
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Devanagariसहजं कर्म कौन्तेय सदोषमपि न त्यजेत् ।सर्वारम्भा हि दोषेण धूमेनाग्निरिवावृता: ॥ ४८ ॥
TranslationEvery endeavor is covered by some fault, just as fire is covered by smoke. Therefore one should not give up the work born of his nature, O son of Kuntī, even if such work is full of fault.
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Devanagariअसक्तबुद्धि: सर्वत्र जितात्मा विगतस्पृह: ।नैष्कर्म्यसिद्धिं परमां सन्न्यासेनाधिगच्छति ॥ ४९ ॥
TranslationOne who is self-controlled and unattached and who disregards all material enjoyments can obtain, by practice of renunciation, the highest perfect stage of freedom from reaction.
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Devanagariसिद्धिं प्राप्तो यथा ब्रह्म तथाप्नोति निबोध मे ।समासेनैव कौन्तेय निष्ठा ज्ञानस्य या परा ॥ ५० ॥
TranslationO son of Kuntī, learn from Me how one who has achieved this perfection can attain to the supreme perfectional stage, Brahman, the stage of highest knowledge, by acting in the way I shall now summarize.
Telugu meaning will be added from a licensed source.
Devanagariब्रह्मभूत: प्रसन्नात्मा न शोचति न काङ्क्षति ।सम: सर्वेषु भूतेषु मद्भक्तिं लभते पराम् ॥ ५४ ॥
TranslationOne who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything. He is equally disposed toward every living entity. In that state he attains pure devotional service unto Me.
Telugu meaning will be added from a licensed source.
Devanagariभक्त्या मामभिजानाति यावान्यश्चास्मि तत्त्वत: ।ततो मां तत्त्वतो ज्ञात्वा विशते तदनन्तरम् ॥ ५५ ॥
TranslationOne can understand Me as I am, as the Supreme Personality of Godhead, only by devotional service. And when one is in full consciousness of Me by such devotion, he can enter into the kingdom of God.
Telugu meaning will be added from a licensed source.
Devanagariसर्वकर्माण्यपि सदा कुर्वाणो मद्व्यपाश्रय: ।मत्प्रसादादवाप्नोति शाश्वतं पदमव्ययम् ॥ ५६ ॥
TranslationThough engaged in all kinds of activities, My pure devotee, under My protection, reaches the eternal and imperishable abode by My grace.
Telugu meaning will be added from a licensed source.
Devanagariचेतसा सर्वकर्माणि मयि सन्न्यस्य मत्पर: ।बुद्धियोगमुपाश्रित्य मच्चित्त: सततं भव ॥ ५७ ॥
TranslationIn all activities just depend upon Me and work always under My protection. In such devotional service, be fully conscious of Me.
Telugu meaning will be added from a licensed source.
Devanagariमच्चित्त: सर्वदुर्गाणि मत्प्रसादात्तरिष्यसि ।अथ चेत्त्वमहङ्कारान्न श्रोष्यसि विनङ्क्ष्यसि ॥ ५८ ॥
TranslationIf you become conscious of Me, you will pass over all the obstacles of conditioned life by My grace. If, however, you do not work in such consciousness but act through false ego, not hearing Me, you will be lost.
Telugu meaning will be added from a licensed source.
Devanagariयदहङ्कारमाश्रित्य न योत्स्य इति मन्यसे ।मिथ्यैष व्यवसायस्ते प्रकृतिस्त्वां नियोक्ष्यति ॥ ५९ ॥
TranslationIf you do not act according to My direction and do not fight, then you will be falsely directed. By your nature, you will have to be engaged in warfare.
Telugu meaning will be added from a licensed source.
Devanagariस्वभावजेन कौन्तेय निबद्ध: स्वेन कर्मणा ।कर्तुं नेच्छसि यन्मोहात्करिष्यस्यवशोऽपि तत् ॥ ६० ॥
TranslationUnder illusion you are now declining to act according to My direction. But, compelled by the work born of your own nature, you will act all the same, O son of Kuntī.
Telugu meaning will be added from a licensed source.
Devanagariईश्वर: सर्वभूतानां हृद्देशेऽर्जुन तिष्ठति ।भ्रामयन्सर्वभूतानि यन्त्रारूढानि मायया ॥ ६१ ॥
TranslationThe Supreme Lord is situated in everyone’s heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy.
Telugu meaning will be added from a licensed source.
Devanagariतमेव शरणं गच्छ सर्वभावेन भारत ।तत्प्रसादात्परां शान्तिं स्थानं प्राप्स्यसि शाश्वतम् ॥ ६२ ॥
TranslationO scion of Bharata, surrender unto Him utterly. By His grace you will attain transcendental peace and the supreme and eternal abode.
Telugu meaning will be added from a licensed source.
Devanagariइति ते ज्ञानमाख्यातं गुह्याद्गुह्यतरं मया ।विमृश्यैतदशेषेण यथेच्छसि तथा कुरु ॥ ६३ ॥
TranslationThus I have explained to you knowledge still more confidential. Deliberate on this fully, and then do what you wish to do.
Telugu meaning will be added from a licensed source.
Devanagariसर्वगुह्यतमं भूय: शृणु मे परमं वच: ।इष्टोऽसि मे दृढमिति ततो वक्ष्यामि ते हितम् ॥ ६४ ॥
TranslationBecause you are My very dear friend, I am speaking to you My supreme instruction, the most confidential knowledge of all. Hear this from Me, for it is for your benefit.
Telugu meaning will be added from a licensed source.
Devanagariमन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु ।मामेवैष्यसि सत्यं ते प्रतिजाने प्रियोऽसि मे ॥ ६५ ॥
TranslationAlways think of Me, become My devotee, worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend.
Telugu meaning will be added from a licensed source.
Devanagariसर्वधर्मान्परित्यज्य मामेकं शरणं व्रज ।अहं त्वां सर्वपापेभ्यो मोक्षयिष्यामि मा शुच: ॥ ६६ ॥
TranslationAbandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.
Telugu meaning will be added from a licensed source.
Devanagariइदं ते नातपस्काय नाभक्ताय कदाचन ।न चाशुश्रूषवे वाच्यं न च मां योऽभ्यसूयति ॥ ६७ ॥
TranslationThis confidential knowledge may never be explained to those who are not austere, or devoted, or engaged in devotional service, nor to one who is envious of Me.
Telugu meaning will be added from a licensed source.
Devanagariय इदं परमं गुह्यं मद्भक्तेष्वभिधास्यति ।भक्तिं मयि परां कृत्वा मामेवैष्यत्यसंशय: ॥ ६८ ॥
TranslationFor one who explains this supreme secret to the devotees, pure devotional service is guaranteed, and at the end he will come back to Me.
Telugu meaning will be added from a licensed source.
Devanagariन च तस्मान्मनुष्येषु कश्चिन्मे प्रियकृत्तम: ।भविता न च मे तस्मादन्य: प्रियतरो भुवि ॥ ६९ ॥
TranslationThere is no servant in this world more dear to Me than he, nor will there ever be one more dear.
Telugu meaning will be added from a licensed source.
Devanagariअध्येष्यते च य इमं धर्म्यं संवादमावयो: ।ज्ञानयज्ञेन तेनाहमिष्ट: स्यामिति मे मति: ॥ ७० ॥
TranslationAnd I declare that he who studies this sacred conversation of ours worships Me by his intelligence.
Telugu meaning will be added from a licensed source.
Devanagariश्रद्धावाननसूयश्च शृणुयादपि यो नर: ।सोऽपि मुक्त: शुभाँल्लोकान्प्राप्नुयात्पुण्यकर्मणाम् ॥ ७१ ॥
TranslationAnd one who listens with faith and without envy becomes free from sinful reactions and attains to the auspicious planets where the pious dwell.
Telugu meaning will be added from a licensed source.
Devanagariकच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा ।कच्चिदज्ञानसम्मोह: प्रणष्टस्ते धनञ्जय ॥ ७२ ॥
TranslationO son of Pṛthā, O conqueror of wealth, have you heard this with an attentive mind? And are your ignorance and illusions now dispelled?
Telugu meaning will be added from a licensed source.
Devanagariनष्टो मोह: स्मृतिर्लब्धा त्वत्प्रसादान्मयाच्युत ।स्थितोऽस्मि गतसन्देह: करिष्ये वचनं तव ॥ ७३ ॥
TranslationArjuna said: My dear Kṛṣṇa, O infallible one, my illusion is now gone. I have regained my memory by Your mercy. I am now firm and free from doubt and am prepared to act according to Your instructions.
Telugu meaning will be added from a licensed source.
Devanagariइत्यहं वासुदेवस्य पार्थस्य च महात्मन: ।संवादमिममश्रौषमद्भुतं रोमहर्षणम् ॥ ७४ ॥
TranslationSañjaya said: Thus have I heard the conversation of two great souls, Kṛṣṇa and Arjuna. And so wonderful is that message that my hair is standing on end.
Telugu meaning will be added from a licensed source.
Devanagariव्यासप्रसादाच्छ्रुतवानेतद्गुह्यमहं परम् ।योगं योगेश्वरात्कृष्णात्साक्षात्कथयत: स्वयम् ॥ ७५ ॥
TranslationBy the mercy of Vyāsa, I have heard these most confidential talks directly from the master of all mysticism, Kṛṣṇa, who was speaking personally to Arjuna.
Telugu meaning will be added from a licensed source.
Devanagariराजन्संस्मृत्य संस्मृत्य संवादमिममद्भुतम् ।केशवार्जुनयो: पुण्यं हृष्यामि च मुहुर्मुहु: ॥ ७६ ॥
TranslationO King, as I repeatedly recall this wondrous and holy dialogue between Kṛṣṇa and Arjuna, I take pleasure, being thrilled at every moment.
Telugu meaning will be added from a licensed source.
Devanagariतच्च संस्मृत्य संस्मृत्य रूपमत्यद्भुतं हरे: ।विस्मयो मे महान्राजन्हृष्यामि च पुन: पुन: ॥ ७७ ॥
TranslationO King, as I remember the wonderful form of Lord Kṛṣṇa, I am struck with wonder more and more, and I rejoice again and again.
Telugu meaning will be added from a licensed source.
Devanagariयत्र योगेश्वर: कृष्णो यत्र पार्थो धनुर्धर: ।तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम ॥ ७८ ॥
TranslationWherever there is Kṛṣṇa, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power, and morality. That is my opinion.
Telugu meaning will be added from a licensed source.
